“Can you hear it? In the distance is that sound! The Clarion Call of the Shofar. During the Month of Elul the Shofar is sounded – calling us to prepare, to be ready.” – I am a child sitting at a desk in my Hebrew School and my Rabbi has enthralled us with these words – “Prepare. Be ready!” We became excited with thoughts of hearing the shofar sounding out across the classrooms, down the hall, through the sanctuary, out into the street, calling, calling, announcing to everyone that the New Year was upon us, Be Ready!
Though I can’t speak for my classmates – I know that the call of the Shofar resonated deep within me. I always felt an awakening, a sense that something important, something wonderful was approaching.
Even before starting Religious School I remember my father picking me up so that I could not only hear that Clarion Call but actually witness the Baal T’Kiah – the person honored with the blowing of the Shofar.
What is a shofar? A shofar is a musical instrument of ancient origin, made of a horn, traditionally that of a ram, and used for religious purposes. Like the modern bugle, the shofar lacks pitch-altering devices. The Baal T’Kiah uses facial muscles and how he or she holds their lips to the mouthpiece to make different sounds.
In order to master the different sounds, the Baal T’Kiah can change how they use air to create each shofar call. Each call is known as a T’Kiah, or blast. The four most well-known sounds we hear each and every Rosh Hashanah are the T’Kiah (one blast), Sh’varim (broken- 3 short blasts), T’ruah (alarm – rapid series of 9 or more short blasts), and the T’Kiah G’dolah (Great blast – a single unbroken blast held as long as possible).
The shofar sounds, like music, are meant to stir our heart and soul and help us to change our ways:
- T’Kiah – a steady, clean sound asking you to search your heart and seek repentance
- Sh’varim –a staccato or quivering sound indicating regret when one realizes their misdeeds and then desires to change
- T’ruah – a wavelike sound of alarm that hearkens us to return to the mitzvot
- T’Kiah G’dolah – the last blast entreating us to sincerely change for the better
So why did we blow the Shofar during every day (except for Shabbat) in the month of Elul? Elul is the time to prepare for the Yamim Nora’im. The T’Kiah sounds out to call the community to reflect on the past year individually and collectively. The Clarion Call of the Shofar was heard, usually after the Morning Minyan. This was done through the 28th of Elul, and on the 29th of Elul the day prior to Rosh Hashanah; we do not blow the Shofar. As the month of divine mercy and forgiveness, Elul is an opportunity for t’shuvah (“return” to G‑d), prayer, charity, and increased Ahavat Yisrael (love for a fellow Jew), in the quest for self-improvement and coming closer to G‑d. This is a time to search our hearts and draw closer to G-d in preparation for the Days of Awe. Through the Clarion call of the Shofar our hearts stir, our souls ache, and we begin the process of T’shuvah.
During the year we get lost in our daily lives. Our spirituality takes a back seat to everyday living. What started out as an opportunity to come back spiritually to G-d (T’shuvah) during the last High Holy Days becomes nothing more than a faintly remembered thought. The Clarion call of the Shofar during the Month of Elul awakens our spirit and reminds us to be prepared.
It is for this reason that we marked each weekday of Elul with the sounds of the shofar. It can be said that these series of blasts may emulate the sound of crying, our cry of tears over our past failures and shortcomings. And just as one can feel better after a cathartic cry, we can awaken ourselves to renew and reinvigorate our relationship with G-d.
During Rosh Hashanah we will hear 100 blasts of the shofar with its varying calls. Allow those calls to reverberate within you, feel the sounds stir your heart, allow the calls reach deep within your spirit and join us at DHJC as we begin the New Year of 5776.
