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The Importance of a Daily Minyan in our Modern World

“One of the 613 commandments of the Torah is the requirement to pray.  The Torah tells us in Deuteronomy that every Jew is required to ‘serve G-d with his whole heart and with his whole soul.’  The Talmud asks, ‘What is meant by serving G-d with one’s heart?’  It concludes that this verse means we are required to pray. “   (THE ART OF JEWISH PRAYER BY Yitzchok Kirzner with Lisa Aiken, The Judaica Press, Inc. New York © Copyright 1991, 2002 pg.20)

This brief paragraph is from one of the books I started reading on my journey to become a Cantor.  I grew up knowing and appreciating the importance of daily prayer along with a Minyan.  There are many prayers that we can only say when we have a quorum, a Minyan of ten adults.  There is something wonderful about joining others from a community in prayer.  As our voices all join together in singing the T’fillah, it is uplifting.

To me, it was always important that whether I belonged to, or worked in a Synagogue, that Synagogue had to have a daily Minyan.  Other than the Mitzvah (as stated above in the quote) to “… serve G-d with his whole heart…” there is something glorious in starting and ending your day with a core group devoted to prayer, to serving G-d with their hearts and souls. 

I have written previously about Daily Minyanim not being just for Mourners.  It is a wonderful way to start and end your day.  In our daily lives we sometimes forget about others, we forget about connecting with people, we forget about G-d.  We wake up, we go to work (or school), we do our duties, we come home, and we go to bed.  True there are other things we do, but in essence that is what we are doing. 

When we start our day with a community in prayer we are awake, we are energized, we can face the challenges the day presents to us.  When we end our day with a community in prayer we have the opportunity, through prayer with a community, to unload the pressures of the day and greet our loved ones with a clearer mind. 

The daily Minyanim in a Synagogue truly represent the heart of the community.  Why the heart?  Daily Minyanim (at least in the modern view) tend to be geared towards making sure there is a Minyan, a Quorum of ten adults available to help those saying Kaddish for a departed loved one, or a time when one goes back for the Yartzeit, the anniversary of the death of a loved one.  When one has experienced a loss, or remembering a departed one, their ‘heart’ is grieving, is feeling that emptiness.  Those who attend the Minyan (who are not in mourning but there to support the community) are the ‘heart’ in that they are there to support the community.  To not only pray together to  “… serve G-d…” but to also be part of the community by supporting those who have experienced loss.  Letting those in mourning know that they are not alone and do not have to be alone. 

Synagogues with daily Minyanim – vibrant, active Minyanim – have a strong heart.  Like our hearts, they support those in grief, they can be grieving, they are compassionate, they are empathetic, and they are sympathetic.  Like a heart they represent the physical pulse of the community.  There is a beat, a tempo, not only in the support of the community but to the prayers. 

Unfortunately there are Synagogues out there that have trouble on a daily basis supporting the Minyan.  They are not able to get their quorum, there Minyan of ten adults.  Many stop having daily Minyanim.  Their hearts whither and pass on.  This, to me, is one of the saddest things to hear.  What happens to those in the community who are grieving and want the support of, not only family and friends, but their community?  They end up either looking for another place within their area with an active daily Minyan, or even worse – they have to go through their grief alone. 

Another way that the daily Minyan acts as a ‘heart’ to the community is that the people who attend the daily Minyan are part of the community on a daily basis.  Like our own hearts, we sometimes take it for granted.  Our hearts beat, they have a pulse, and they keep up a healthy blood flow.  When we are healthy do we focus on our own hearts?  We take it for granted that it is there, it is working properly, and we don’t really think about it until there is a problem.  Many communities look at the daily Minyan in this way.  And unfortunately, even when there is a problem (like obtaining a proper quorum) people will go on the attitude that someone else will go. 

Like our own hearts – it is important for us to keep that heart healthy.  Keep the pulse going strong.  True – loss of a loved one is a part of life, part of the cycle.  The daily Minyanim are there to support those who experience loss.  However the daily Minyanim are also there for us to “… serve G-d with all of our heart…”, to pray together as a community, to start and invigorate our day with members of our communities in prayer, then to end, and ‘de-tox’ from the daily challenges in the late afternoon with members of our communities in prayer. 

Like anything we start new, it is a habit that can be joyfully created.  The daily Minyanim are not long services, and in the short amount of time it takes to join with our communities in prayer can be so gratifying.  Not only knowing that you are supporting those within the community in grief, that you are serving G-d, but also knowing that you are starting your day by keeping the heart of the community strong and healthy. 

If your Synagogue has a daily Minyan, a heart, join the heart.  Even if you can-not, for whatever reason, commit on a daily basis, find one or two days a week that you can go in the morning and the late afternoon.  If enough people in the community can even do that – they can not only assure the heart of the community will stay strong, but they will build a beautiful habit of starting and ending the day with their community. 

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As I like to say, “I earned my stripes this morning”.  While in Minyan davening Birkhot Ha-Shachar we get to the section of Rabbinic Texts to study.  I usually pick one to meditate on, or I ready something from another of my sources prior to the Kaddish DeRabbanon.  I read the Section from II Genesis Rabbah 38.6

גָּדוֹל הַֹשָלוֹם, ….. הָא לָמַֽדְתָּ: גָּדוֹל הַֹשָּלוֹם וּשְנוּאַה הַמַּחֲלֹֽקֶת.

This is just the opening two words and the end – “Great is Peace….” and ending with “Learn, therefore, that peace is great and strife is hateful.”  I began to ruminate on this small section and started thinking about things going on in the world, things going on in our government.

When we begin looking at what is going on in our government, at least to me it is disgusting.  We vote our “leaders” into office, regardless of party affiliation, to do a job.  And the hope for this is that there is a bipartisan government where all parties will work together for the benefit of the people, their constituents who voted them into office – we the people whom through our voice in the ballots gave them their jobs, gave them their power.  Instead the political process has once again reared it’s head with the current “shutdown”.

You can-not blame one party or the other – this is a situation where no-one from either side is willing to come to the table.  Oh yes… they will “spin” it that the other party is to blame, but when it comes down to it – all of them, every one of the politicians, regardless of party affiliation – are to blame.  From the President on down to the first year Congressman.

But thanks to our Media, and thanks to the “spin tanks” of both parties they do their usual manipulation of the public, thinking that the entire public are unintelligent and will believe everything they “spin”.

For many years my son Nathan has stated that it is time for another party, that the current politicians are all corrupt.  Maybe Nathan has a point – and it can-not be a party that is already around with the same old leaders with the same old partisan beliefs and only interested in their positions and their power.

There are good politicians out there – people like Ted Deutch from Florida is one who comes to mind.  But they are few and far between.  Daily we see our country, not as an example to the world, but as a Reality TV show – what is the big United States Government going to do next?

So what does all this have to do with the Rabbinic Text I ruminated on this morning?

גָּדוֹל הַֹשָלוֹם, ….. הָא לָמַֽדְתָּ: גָּדוֹל הַֹשָּלוֹם וּשְנוּאַה הַמַּחֲלֹֽקֶת.

“Great is Peace…. Learn, therefore, that peace is great and strife is hateful.”

By playing partisan politics and not being willing to listen and compromise with other leaders – our government leaders – whom we the people have voted in – regardless of party affiliation – are doing what is hateful.  It does not matter even your religious views – I am not speaking about a purely Jewish concept here – peace is a part of all Religions (this is not a religious debate here and I am not speaking on fanaticism).

Our leaders need to learn to respect each other.  Our leaders need to learn that there are many ways towards solutions.  To all of our leaders – from the President down to the first year Congressman – you all should be ashamed of yourselves.  “Great is Peace…. Learn, therefore, that peace is great and strife is hateful.”  End the strife and come together in peace and do your jobs.

Great Is Peace

Aside